Sunday, July 15, 2012

Pentecost 7 - Amos 7:7-17



One benefit of living in Central Ohio is that we are blessed with one of the best zoos in country – if not the best.  The Columbus Zoo offers lots of great animal exhibits that are always plenty of fun to visit if you have the time  to go spend for a day at the zoo.  Whenever we go, we usually find that one day is never enough time to see all that there is to see. 
It’s always fun to see the animals; they are wild and exotic and they come from all sorts of remote places around the world.  But, what always makes the trips more fun and exciting is when the animals are up and active and moving around.  Often they are lazily sleeping the afternoon away.  But every once in a while the lions and tigers will be up prowling around, and putting on a show for the zoo patrons.  That always makes the trip that much more enjoyable.
It happened on one occasion that we were at the zoo visiting the gorilla exhibit.  The visit started off with observing a group of very sleepy and lazy looking gorillas.  But as we stood there watching, one of them, the largest one got up and began to move around his cage.  He climbed up to the top of the trees, he climbed down, he sauntered across from one side to the other and back again.  We were standing observing through a large glass pane and we suddenly saw him begin to run around the circumference of the enclosure.  Will was kneeling down directly in front of me at the glass as we were both taking the whole thing in.  And as the gorilla ran past at full speed, he reached out his hand and pounded the glass right in front us.  Needless to say, we were startled.  I nearly jumped out of my skin.  Both of us were grateful for the strength of the plexiglas that stood between us and the gorilla. 
That’s the way it is when you go to the zoo.  It is fun to see the animals.  It is especially fun when they are swimming or diving or flying or prowling or snarling or roaring – but always behind the glass, always inside the cage, always safely and securely locked away.  Because, as Will and I discovered, powerful and un-tamed animals can be frightening even behind the glass, let alone in front of it.  Imagine, how frightening would it be if the animals every got free?
Sad to say, it is entirely true that this exact “keep him close, but always behind bars” approach that people employ with gorillas and lions at the zoo is the exact same approach that people take with their God.  They want to keep him close.  They want him near by so they are able go to see him when they want, to spend time with him when it suits them.  But always in a cage.  Always behind bars.  Always under surveillance.  Because a God who is permitted to roam free, who acts according to his own nature and his will just isn’t safe.  We want a god, we even need a god, but it is a tame god we are after.  A God much like a gorilla behind a pane of plexi-glass. Fun to see.  Fun to watch him as he prowls around doing his God thing.  But always under our control, under our watchful eye, making sure he doesn’t do anything for which we do not approve.  Anything more just wouldn’t be safe.
There is that old adage, the more things change, the more they stay the same.  We want a god we can keep under supervision.  The Old Testament Israelites felt the same way.  They wanted to believe in the Lord, to practice their religion and keep their faith; but they wanted to do it in a way that suited them, that suited their needs and their lifestyle and their choice.
Jeroboam was King of the Northern Kingdom of Israel.  He wanted a god.  His people wanted a god.  But they wanted a tame god, a god who didn’t think too much for himself. A god who let them decide those complex and complicated issues of morality and justice.  Things that are too complex to leave in the hands of a black and white, over simplifying god.  Right and wrong is so contextual, after all.  Right and wrong can be defined and determined by so many different criterion.  You shouldn’t limit yourself to such a narrow understanding.  You shouldn’t paint with such broad brushes.  There are times after all when you need to fudge a little. To expand the boundaries of justice so you have the freedom to say and do the things that need to be done. 
And so he did.  Right and wrong were defined to allow for advantage to be taken of the widows and orphans, the poor and the destitute.  Servants were made from the less fortunate.  Purses and wallets were lined from with the excess gleaned from those lacking the power to speak for themselves.  And what about the Church?  Where was the voice of the church to speak up on behalf of the poor?  To speak against the injustice of the powerful?  They said nothing.  They did nothing.  Amaziah the priest in Bethel was little more than Jereboam’s yes man.  The colleges and seminaries to train the prophets were little more than propaganda houses for the status quo. 
So God sent Amos.  Amos was neither a prophet nor the son of a prophet.  This was not his profession or paid vocation.  He was a herdsman and a farmer.  But God called him and sent him to speak his Word faithfully, in all its truth and purity against the injustice of the day.  The God whose teeth you have tried to remove, who you have locked away in a cage – to keep him near by but always on your terms, the god who you have tried to tame, to make more palatable to your lifestyle and your choices is no tame lion.  He does not wear your muzzle.  He does not fit in your cage.  He cannot be contained by your bars.  He is not restrained by your chains.
In chapter 1:2 Amos declares:
“The LORD roars from Zion and utters his voice from Jerusalem; the pastures of the shepherds mourn, and the top of Carmel withers.” (Amos 1:2 ESV)  The Lord roars and Amos is his mouthpiece.  He can only be marginalized and pushed out and pushed away for so long.  He can only be ignored and kept on your terms for so long.  The Lord is God.  And like a lion roaring and prowling around in the streets, he is powerful.  And he must be heard.  To ignore him means your death.
The word that the Lord gives this morning in our text is a metaphor.  The Lord gives Amos a vision and Amos tells us what he sees – the Lord is holding a plumb line, measuring the wall, testing to see if it is true.
This is a plumb line – a weighted piece of string or twine.  A relatively simple device, but it always hangs straight up and down.  A stone mason constructing a wall could use this to check his work, to see how well he had done his work, could see if the stones have been placed straight up and down.  Crooked stones make for weak walls.  The metaphor follows like this: the Lord has tested the strength and quality of Israel and has found them to be less than true.  He has compared them to the plumb line of His Holy Word and they have not measured up.
And so says the LORD in our text.  “I will never again pass by them; the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.” (Amos 7:8-9 ESV)
You see, this is the 3rd vision that the Lord had given to Amos.  In the first two, the Lord promised to relent.  He expressed his anger at the sins of the people; but he was merciful.  He did not destroy the people for their sin even though they deserved to be destroyed.  He gave them another chance.  We take God’s mercy for weakness.  We take God’s mercy to mean that we are in control, that we have the right to determine right and wrong, truth and falsehood.  We take God’s mercy to mean that we call the shots and so foolishly we place all kinds of muzzles and restraints on the Lord as though we have the power to decide what he can and cannot say and what he can and cannot do.  We would like to believe that we are God.
Have you seen Jurassic Park?  A movie about a zoo for dinosaurs.  T-Rexes and Velociraptors in cages to be viewed for fun by zoo patrons.  One of the classic scenes takes place just after the T-Rex excapes.  He is pounding his way through the rain soaked park cause the earth to vibrate.  When we see him he lets out a tremendous roar.  If t-rexes cannot be caged and kept in a zoo, how much less can our God?  In his mercy, He puts up with our foolishness.  He permits us to dismiss him and ignore him and minimize and contextualize His Word and His Law.  But he is not a tame God.  He is not a trifling God.  He is powerful.  He is willful.  He is the one who decides right and wrong and truth and morality.  He has revealed that will and that power to us in His clear Word.  People say all the time that the Bible is so complicated and so complex; you can’t really know for sure what it means.  People say all the time that you have to just read it for yourself and decide what it means for you.  God’s Word is clear.  God’s Word reveals God’s will.  God’s Word reveals his clear teaching.  He is not obliged to confine himself to the cages we would make for him.  And so the Lord breaks free and like a lion, like a liberated T-Rex, He roars with a deep, deafening, earth shaking roar.
What do you think He would say, Dear Christian?  What words would come from this terrible and powerful and un-tamable Lion?  Where would he sink his teeth and flare his nostrils?  At you? 
He could.  After all, you have tried to tame him.  You have refused to hear him.  You have built your wall with your own blueprints and his plumbline would show your lack of craftsmanship.  He could roar at you.  But he won’t.  At least not yet.
For now, the Lion of Judah roars, but not at you. The Lion of Judah roars but at the Devil.  Because the devil is roaring at you.  Peter tells us that the devil prowls around like a roaring lion looking for someone to devour.  He has no right to do that.  He has no power to do that.  He cannot destroy you.  He cannot harm you.  The Devil is a liar, a charlatan, much like the Great and Powerful Oz who pretends to roar and snarl and snap but in reality has no greater authority than you or I.  And so the Lord, the Lion of Judah comes to put that other, that false lion in his place.  To back him off and back him down.  Satan slinks away with his tail tucked between his legs.  And so does death.  Utterly defeated by the great and powerful Jesus.   
And what about Sin?  He takes it into himself.  He eats it up – bite by putrid and stinking bite.  He takes it all. He consumes it all so that it is forever gone, never to be seen again.  Jesus.  The Lion of Judah destroys our enemies and keeps them at bay.  Jesus, the lion of Judah, roars.
People are people; we have been ever since the beginning.  We want to minimize and marginalize the Lord so that we can make the rules and we expect the Lord to obey.  But the Lord is far from tame.  He is far from restrained by the parameters we might create for him.  He is great and he is powerful.  And He uses that power for you. 
Amen.

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